Paul Tillich Ultimate Concern

The Unquenchable Thirst: Exploring Paul Tillich's "Ultimate Concern"

Have you ever felt a deep, inexplicable longing, a yearning for something beyond the everyday? A sense that life holds a meaning far greater than what meets the eye? This profound, almost primal feeling is what the renowned theologian Paul Tillich called "ultimate concern." It's not about a specific religion or deity, but a fundamental human drive to connect with something larger than ourselves, something that gives our lives significance and purpose. This article delves into Tillich's groundbreaking concept, exploring its nature, manifestations, and implications for our daily lives.

Understanding Ultimate Concern: More Than Just Religion

Tillich, a 20th-century theologian known for his bridging of faith and reason, argued that "ultimate concern" is the defining characteristic of religious experience. However, he broadened the scope beyond conventional religious practice. For Tillich, ultimate concern isn't necessarily tied to a specific God, creed, or ritual. Instead, it's the object of our ultimate commitment, the source of our deepest anxieties and highest hopes. It's that which gives our lives meaning and direction, providing a sense of grounding in a world often perceived as chaotic and uncertain.

This "object" can take many forms. It could be a traditional religious faith, a dedication to a political ideology, an unwavering devotion to a loved one, or a complete immersion in scientific pursuits. The defining factor isn't the what but the how – the intensity, the unwavering commitment, the existential significance it holds for the individual. What unites these diverse examples is the absolute nature of their influence on the person's life. It’s the thing we’re willing to bet our lives on, metaphorically speaking.

Distinguishing Ultimate and Non-Ultimate Concerns

To grasp the concept fully, it's vital to distinguish between ultimate and non-ultimate concerns. Non-ultimate concerns are those things that occupy our attention in daily life: career aspirations, financial security, social status, personal relationships. These are important, but they are contingent; they don’t define the core meaning of our existence. They can change, fail, or be lost without fundamentally altering our sense of self.

Ultimate concern, on the other hand, is non-contingent. It’s the bedrock upon which our lives are built. Losing our ultimate concern would be profoundly disorienting, triggering an existential crisis. It's the answer to the question, "What is it that I am ultimately living for?"

Manifestations of Ultimate Concern: A Diverse Spectrum

Tillich's concept encompasses a vast spectrum of human experiences. Consider these examples:

Religious Faith: For many, ultimate concern manifests as faith in a divine being or a transcendent reality. This faith provides comfort, meaning, and a framework for understanding life’s complexities.
Political Ideologies: A fervent commitment to a political cause, fueled by a belief in social justice or national liberation, can also serve as an ultimate concern. The individual's identity and purpose become intertwined with the ideology's success.
Scientific Pursuits: The relentless pursuit of knowledge, driven by a desire to understand the universe and our place within it, can be another example. The scientist's life is dedicated to uncovering truth, making this pursuit their ultimate concern.
Artistic Expression: For some artists, their creative work becomes their ultimate concern. Through their art, they seek to express profound truths about the human condition, leaving behind a legacy that transcends their own lifespan.
Love and Relationships: The unconditional love for a family member or partner can profoundly shape a person's life, becoming their ultimate concern, guiding their decisions and giving meaning to their existence.

The Dangers of Distorted Ultimate Concerns

Tillich warned against the dangers of “idolatry,” which he defined as mistaking a non-ultimate concern for an ultimate one. This happens when we place our hopes and anxieties on something that cannot ultimately satisfy our deepest longing. For instance, pursuing wealth relentlessly, at the cost of relationships and personal well-being, is a form of idolatry. The same applies to clinging to power, fame, or even a particular ideology to the exclusion of other values. Such misplaced concerns ultimately lead to disappointment and existential angst.

Finding and Nurturing Our Ultimate Concern

The search for our ultimate concern is a lifelong journey of self-discovery. It requires introspection, honesty, and a willingness to confront our deepest fears and aspirations. It necessitates exploring different possibilities, reflecting on our values, and engaging in experiences that resonate deeply with our souls. The process might involve spiritual practices, philosophical inquiry, creative endeavors, or simply mindful reflection on our life's experiences.

Reflective Summary

Paul Tillich's concept of "ultimate concern" offers a powerful framework for understanding the human quest for meaning and purpose. It transcends the boundaries of traditional religion, recognizing that our deepest commitment can manifest in diverse forms. Recognizing and nurturing a healthy ultimate concern is crucial for living a fulfilling and meaningful life, while avoiding distorted concerns prevents existential disappointment. The journey to uncover our ultimate concern is a personal and often challenging one, but its pursuit is fundamental to our human experience.

FAQs

1. Is ultimate concern the same as God? Not necessarily. While faith in God can be an ultimate concern, Tillich's concept is broader, encompassing any object of absolute commitment.

2. Can someone have more than one ultimate concern? It's unlikely to have multiple equally ultimate concerns. While multiple things might be deeply important, usually one stands out as the overarching source of meaning.

3. What happens if I lose my ultimate concern? This can be a deeply unsettling experience, leading to an existential crisis. It necessitates a period of self-reflection and a reevaluation of one's values and priorities.

4. How can I identify my ultimate concern? Introspection, honest self-assessment, and exploring different aspects of life through meaningful engagement are key to identifying it. Therapy or spiritual guidance can also be helpful.

5. Is it possible to change one's ultimate concern? Yes, absolutely. Life experiences, personal growth, and shifts in perspective can lead to a change in what one considers their ultimate concern.

Search Results:

Paul Tillich - Theology - Faith As Ultimate Concern - LiquiSearch According to the Stanford Encyclopedia of Philosophy, Tillich believes the essence of religious attitudes is what he calls "ultimate concern". Separate from all profane and ordinary realities, the object of the concern is understood as sacred, numinous or holy.

Paul Tillich – Religion as “Ultimate Concern” 19 Sep 2020 · The influential twentieth-century Christian theologian and philosopher Paul Tillich presents his view of religion as being “ultimate concern.” He writes that, “Religion, in the largest and most basic sense of the word, is ultimate concern.

A Theologian of Ultimate Concern: Paul Tillich 18 Mar 2025 · The purpose of this paper is to examine Paul Tillich’s theology in order to gain an insight into his ideas concerning the role of religion, theology, philosophy and culture in the contemporary world, and demonstrate how these four disciplines affect human existence.

(PDF) Ultimate Concern - ResearchGate 29 Oct 2018 · Paul Tillich (1886-1965) was one of the leading theologians of the twentieth century. Tillich was born in Germany and received his education and first academic appointments there.

Ultimate Concern - SpringerLink 1 Jan 2020 · The concept of ultimate concern originated in the writings of Paul Tillich (1951, 1957), who was an existential theologian and philosopher that impacted the development of existential psychology in the United States.

Truth and Faith in Paul Tillich’s Thought: The Criteria and Values … Paul Tillich has defined faith as 'the state of being ultimately concerned' (Tillich, 1957b, p. 1). This is to define faith by its psychic character rather than by its specific content. Whatever is regarded as ultimately important in one's life is in effect the object or subject of one's faith.

Religion and Ultimate Concern: An Encounter with Paul Tillich's ... Tillich actually made three rather different assertions about concern: (1) Man is ultimately concerned about the Ultimate, i.e., being-itself, or in theological language, God, for God “is the name for that which concerns man ultimately”; (2) Man can be concerned only about something that is actually concrete; (3) But no concrete thing is ...

A Theologian of Ultimate Concern: Paul Tillich - Merit Research … Tillich’s Contributions to contemporary Theology In this paper, I have deliberately analyzed Tillich (1959) as a contemporary theologian of both culture and ultimate faith by the use of analytical method of inquiry. In his experiences of the 1 st world war he was rightly convinced that the ravages of these war had resulted to rampant

Paul Tillich - Wikipedia According to the Stanford Encyclopedia of Philosophy, Tillich believes the essence of religious attitudes is what he calls "ultimate concern". Separate from all profane and ordinary realities, the object of the concern is understood as sacred, numinous or holy.

My grandfather Paul Tillich, the unbelieving theologian - Aeon 21 Mar 2024 · In understanding Tillich’s theology, it is important to begin with his two key concepts: faith and God. Tillich considered faith not a belief in the unbelievable, but the ‘state of being grasped by an ultimate concern’; and he conceived of God not as a being, but as ‘the ground of being’.